Akpallah Okenyodo lived a
fulfilled life as artist, culture curator, historian, and promoter of the
common good. His life was a breathing question to everyone in the modern world
about why money and material things have become the standards for adjudging status.
(Watch YouTube video of Okenyodo speaking on
his research into Akweya Clan Greetings.)
(Watch YouTube video of Okenyodo speaking on
his research into Akweya Clan Greetings.)
Right from birth on the 26th of March 1940, Akpallah charted his own
path in life. For him, the future only makes sense when one understands the
past. The past, he believed, was encapsulated in a people’s present cultural
practices and their language. These need to be nurtured and passed on from
generation to generation.
It was only natural then
that he’d start life as a teacher. First, he obtained the Primary School
Certificate from St Paul’s School Utonkon, then the Grade III Teacher
Certificate in 1962 from St Francis College Otukpo.
After obtaining a Grade II
Teachers Certificate from TTC Lafia in 1970, he taught at Norcross College
Otukpo where he rose through Assistant Headmaster to become Headmaster. In
1980, he left the teaching job to begin pursuit of his other loves—art and
culture—as a staff of the Benue State Council for Arts and Culture, Makurdi,
which was established in December 1977 just after FESTAC.
In this organisation,
Okenyodo traversed Benue and many other parts of Nigeria gathering, documenting
and studying the cultural practices of many ethnic groups. For years, he led
the Benue State contingent to the then annual National Festival of Arts and
Culture. He rose to become Head of the Visual Arts Department of the Benue
State Council for Arts and Culture, the department which researched into the
traditions, arts and craft from all corners of the state.
Within this period, he had
obtained a Diploma in Industrial Design and later, a degree in Industrial
Design majoring in Ceramics from the Ahmadu Bello University, Zaria. In 2000,
at the age of 60 years, following retirement from the civil service, Okenyodo
decided, in his own words, “to show that there is no end to education, for
learning is lifelong”: he enrolled for a master’s degree course at the Benue
State University, Makurdi. True to his calling, his thesis was a study of
“Oglinya Cultural Dance Among the Idoma of Benue State”. He remained the
highest degree holder in the family until his death.
Chief Akpallah Okenyodo kept
records of everything, conscious that Nigeria is a nation that has fast
forgotten its past. For him, there was no need to seek the limelight by
venturing into the areas that were money-spinning or politically safe. He
worked for the welfare of Akweya, Idoma, Benue and Nigeria.
From his archives,
you learn that he was worried about the theft of artefacts and ancestral masks
in the name of ‘antiquity’ in the late 1980s. His personal files show the exact
dates: the masquerade mask of the Ekpari at Otobi was stolen on April 30, 1988,
Ifu Akpa’s at Onyuwei on November 5, 1988, and the Imala’s on July 28, 1989. He
kept personal records of births and deaths that came to his attention.
He kept
records of community development issues as well as the wider historical
concerns of the Idoma, Benue State and the former inhabitants of the old
Kwararafa Kingdom. Always seeing life through humour, he drew caricatures of
the governments of Abdullahi Shelleng, Aper Aku, and IBB. He was an eternal
student and teacher, a tribute to which professors and undergraduate students
always came for research and debates.
As recognition of his wealth
of knowledge and experience, when His Royal Highness, Agaba Idu Elias Ikoyi
Obekpa was installed as Och’Idoma IV, the monarch appointed Chief Akpallah
Okenyodo as Secretary, a position the deceased held until he voluntarily
relinquished it.
In 2004, Chief Okenyodo also served as Secretary to the Idoma
Area Traditional Council’s Committee on the Development, Preservation and
Conservation of Idoma Traditions and Culture under the chairmanship of HRH J.E.
Antenyi, the Odejo k’Apa of Ugbokpo. The Committee looked into Idoma culture,
language, marriage, death/burial, dresses, regalia, costumes, and recommended the
conferment of honorary chieftaincy titles.
Okenyodo was a former
President of the Akpa Community Development Association (ACDA), former President
of the National Union of Akpa Students (NUAS), and former Chairman of the Benue
State Chapter of the Society of Nigerian Artists (SNA). It was he who first
cast news in Akweya language on the state-owned Radio Benue.
He worked
assiduously on the development of the Akweya alphabet, improving on the
pioneering efforts of the late Onka Oblete. His unpublished works were myriad,
including: Anumowowo Traditional Dance (1999), Counting in Idoma (1986), Enjeba
Akweya (2006), Idoma Names and Their Meaning (2000), Idoma History and Culture
(1996), Traditional Marriage in Idoma (1978).
Chief Akpallah Okenyodo was
a grandfather, father, and uncle to many from far and near.
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